Gujarati New song Bhai bhai Sing by Arvin Vegda.

This song play on Navratri and Lagan sangeet sandiya time.

People are dancing in group and enjoy lot. this song new song pure Gujarati Song.
if you are gujarati then you can understand all the line of song.

Lot of fun in this song. you can Enjoy lot.

Many many thanks to Arvind Vegda

Searches related to bhai bhai gujarati song
bhai bhai gujarati song free download
bhai bhai gujarati song mp3
bhai bhai gujarati song download
bhai bhai gujarati song mp3 download
bhai bhai gujarati mp3 song free download
bhai bhai gujarati dj song
bhai bhai dj song
bhai bhai by arvind vegda

Enjoy Bhai Bhai Gujarati Song Sing by Arvind Vegda.

Presenting to u gujarati version of kolavery di…( Why this chokri always kharchaadi )

Share wid ur friends and enjoy !!!!!

Aarti is a Sanskrit word which means praise giving. Apt to its meaning, it is a sacred ceremony and a daily service in temples which is performed by waving lamps to the Idol and singing devotional songs. The devotional songs are sung with musical support of drums and other instruments and offerings like flowers, prasada, incense and more are kept.

The literal meaning of the word Stuti is poem. It is a poem written in praise of Lord to sing his virtues and grace. It consists of several paragraphs composed of shlokas meaning couplets in Sanskrit. Singing Stuti is a traditional culture of eastern countries specifically of India. Through it the devotee expresses his indebtedness towards the Lord.

In India, it is a daily ritual in temples to perform aarti and recite Stuti. In Hinduism, the flame is considered to represent the soul and thus, it is said that the purpose of aarti is offering our soul to the deity and salute the Lord for giving us a beautiful life. And singing Stuti is believed to take one deeper into the self. Thus, a beautiful blend of aarti and Stuti brings the soul in complete harmony with the self often termed as the ‘atman’ in Hindu religion.

Though it is mandatory to perform aarti and Stuti in temples during sunrise and sunset, devotees also perform it at home. The significance of performing both these is to bring the wandering soul into present moment so as to focus completely on the deity. The combination is like a salutation to the Lord for all his grace and blessings. Thus, with aarti and Stuti, the devotees give a tribute to the Almighty for all the favors done.

Sankranti actually known as Makara Sankranti is marked as the entry of Sun in the Capricorn zodiac. A significant festival in India, this is celebrated in all the parts of the country. This festival falls on 14^th of January every year and is called Uttarayan meaning north side movement of the Sun. By the diversity of region and culture in India, the festival is celebrated in different styles and has varied significance in all regions.

Considered as a very auspicious day because of the northward movement of Sun, people prefer this time to start new ventures. In the state of Gujarat, it is celebrated by flying colorful kites in the sky. It looks like the sky is ornamented with vivid colored kites of different shapes. Sweets made of jaggery; sesame seeds and nuts are prepared on this eve and often exchanged with neighbors and friends.

Friends, relatives and neighbors gather on their terraces to commemorate this festival. At night tukkals are flown in the sky which looks like lamps floating in the sky. So, the festival also offers a visual treat and spectacular sight of the sky. On the southern side of the country it is celebrated as Pongal which marks the New Year for Tamilians. While in Punjab this festival is celebrated as Maghi. From different parts of the country people come to the holy river Ganga and take a dip into it to wash their sins and purify the self.

It is said that bathing in Ganga on this eve liberates one from the sins and birth cycles. Thus, according to diverse beliefs and cultures the festival of Makara Sankranti is celebrated across the country and by one and all.

In simple terms, Ramvani means the words of the Lord Rama. These are the words, teachings and advices given by Lord Rama. Lord Rama is believed to be very righteous and hence his advices and teachings hold high importance in the Hindu religion. Ramvani preaches the followers about proper conduct and way of living and are also sung by the devotees in gathering and groups.

The word chalisa means the number forty. And Hanuman Chalisa means a bunch of forty couplets formed for the Lord Hanuman. These couplets praise the Lord and depict his life and events. Formed by Tulsidasa an ardent devotee of Lord Hanuman, these are sung to appreciate the Lord, his virtues and his grace. These are chanted and sung as a mark of worship of Lord Hanuman.

Many scriptures are found depicting the life of Lord Rama, but Ramvani are the verses of the Lord himself and so is considered substantial by the devotees. That is the message of the Lord for his worshipers and thus possesses a very important place in Hinduism. The Lord led an extremely dutiful and exemplary life and so his words and message encourages one to live a virtuous and responsible life.

While Hanuman Chalisa is a prayer for the Lord and is believed to remove all form of evil and negative effects. Thus, the devotees recite it to praise the Lord, to express their gratitude and to remove any evil effects in the mind and the surroundings. A combination of both Ramvani and Hanuman Chalisa can bring regulation, discipline, peace and harmony in life.

Navratri is a Sanskrit word meaning nine nights. It is a highly popular festival in India and especially in the state of Gujarat. The festival is celebrated by worshiping nine different forms of Goddess Durga on each night. It is celebrated as a mark of victory of the Goddess over the demon Mahisasur. During the celebration devotees perform a specific form of dance called Garba and Raas.

According to the tradition and Hindu calendar Navratri is celebrated five times a year. Vasanta Navratri, Pushya Navartri, Sharan Navaratri, Gupta Navratri and Magha Navaratri are the five types and fall in separate months of the Hindu calendar. The Sharan navratri is celebrated by dance and worshipping Goddess Durga often referred to as Goddess Amba. Mostly it falls in the month of October but slight variation can be seen as it is based on the lunar calendar.

The festival is a mark of good over evil and the triumphant victory of Goddess Durga over the demons. In the state of Gujarat, it is a very significant festival and is commemorated with great joy. People of all age groups perform Garba dance and women often do fasting for nine days as a mark of worship. Famed for its dance forms the festival is celebrated in Mumbai, few other parts of India, America and UK as well.

Garba dance is spotted with devotees wearing colorful traditional dresses and dance for nine nights till the wee hours of the morning. The festival culminates on the tenth day called Vijayadashmi meaning the tenth day of Victory. On the last day people perform dance in the morning and give a send off to the Goddess after seeking her blessings. With this ends the festival of dance and victory leaving the ecstasy behind.

The literal meaning of the term lok geet is folk songs. In India, one can find manifold forms of Lok geet due to the diverse regions and cultures. Every state and province has its folk songs giving away the feel of music of that state. These songs are an identity of the place and bestow its specialties. Sung by local and regional singers, the lok geet are a manner by which people entertain the self and others.

The lyrics of these songs are in their regional language and are composed in regional music making it a wholesome representative of the place. There are many forms and version of these songs depending upon the different colloquial languages of the province. These songs are often narrative and descriptive of famous dialogues and historic events of the area.

Mostly found in small villages these lok geets put forward the cultural heritage of the zone. The musical instruments used are also very basic and of primitive form. The folk singers pass this talent to their generations in order to keep the legacy going. Folk songs also give away different moods and are sung in front of an audience.

The musicians are also localites who like to compose folk music and in the process amuse the crowd. Gujarati, Rajasthani, Punjabi, Assamese and many other forms of lok geet are an inseparable and inimitable part of the cultural heritage of India. Each has its uniqueness in form, lyrics and music. Lok Geet is the best way to represent the tradition and culture of any place!

The Gujarati term lagna geet actually means marriage songs. As per the name, these are songs sung during any marriage. It’s a traditional culture to sing these songs during marriage ceremonies. It’s a mark of celebration of marriage. Often sung by the elderly the lyrics of these songs give details about the ceremony and also include some funny comments to tease the groom or the bride’s relatives.

Sung mostly by the local ladies and close aids of the bride and groom, lagna geet makes the whole mood very light and enjoyable. The songs sung relates to the customs taking place during the marriage. Many a times to make the mood alive, names of bride or groom’s relative are also added in it. Traditionally, simple instruments like table, shehnai are used to give music for these songs.

But now a day, even modish musical instruments are used for lending music for the lagna geet. These are choired to add new flavor to the marriage celebration of and to entertain the bride, groom and their relatives.  An extremely beautiful part of the conventional Guajarati culture, the lagna geet are often quite effervescent and bubbly.

Starting from the worship of Lord Ganesha, the main marriage ceremony to the bride’s departure from her paternal home; there is a geet for each ritual making it more special. Lagna geet when sung alleviates the mood of the guests and the family members of the bride and the groom and thus are an inseparable part of marriages in Gujarat.

Jain Stavan refers to the chanting and reciting of virtues of Lord in Jainism. In Jainism there are twenty four Tirthankars (forms of Lord) and there are separate Stavans for each of them. Beyond them, the stavan includes the verses glorifying the importance of places of enlightenment of the Tirthankars and places of pilgrimage.

Some of the types are navkar jain stavan, prachin jain stavan, manibhadra jain stavan, nakodaji jain stavan and more to enlist. These can be sung singly or in a group as well. When sung in temples or in festival ceremonies, these are woven in classical ragas. These are not language specific and can be sung in Gujarati, Sanskrit, and Marwari etc.

These can be recited any time of the day with only one condition that the devotee must be wearing neat and clean clothes. The Jains recite stavans the way others do bhajans. This is their form of worship of God by praising his virtues and his grace. This is a form of prayer just like chanting in Hinduism calms the mind and purifies the soul.

The Stavans include the famous stories of the Lord which can be few or more in number. The stories are taken from conduct and life from the birth to the nirvana of the Tirthankars. When recited by children, these induce knowledge of their deity in them and are very educative as well. All and all, this form of prayer in Jainism is extremely soothing, relaxing and detoxifying.